Bitcoin - Sergey Mavrodi

Bitcoin - Sergey Mavrodi :) 

Autophagy

WE ARE NOT EAT

Hunger - 60 Hours

Water is  Ice

No Food = Clean Thoughts

Enlightenment

Sun light for eyes - 45 min 

I LOVE RISK

А мне нравится риск.. По-моему это самое приятное, что может быть из ощущений... Именно рисковать жизнью- это прекрасно... 

The term Aryan originates from the Sanskrit word ārya

The term Aryan originates from the Sanskrit word ārya, in origin an ethnic self-designation, in Classical Sanskrit meaning "honourable, respectable, noble".

In the 18th century, the most ancient known Indo-European languages were those of the Indo-Iranians' ancestors. The word Aryan was adopted to refer not only to the Indo-Iranian people, but also to native Indo-European speakers as a whole, including the Armenians, Greeks, Latins, and Germans. It was soon recognised that Balts, Celts, and Slavs also belonged to the same group. It was argued that all of these languages originated from a common root—now known as Proto-Indo-European—spoken by an ancient people who must have been the original ancestors of the Europe and Indo-Aryan peoples. The ethnic group composed of the Proto-Indo-Europeans and their modern descendants was termed the Aryans.

Many words befall men, mean and noble alike; do not be astonished by them, nor allow yourself to be constrained. Pythagoras

Many words befall men, mean and noble alike; do not be astonished by them, nor allow yourself to be constrained. Pythagoras

Thinking, Fast and Slow is a 2011 book by Nobel Memorial Prize winner in Economics Daniel Kahneman

Thinking, Fast and Slow is a 2011 book by Nobel Memorial Prize winner in Economics Daniel Kahneman System 1: Fast, automatic, frequent, emotional, stereotypic, subconscious System 2: Slow, effortful, infrequent, logical, calculating, conscious Мышление, культура мышления Мышление, быстрое и медленное Идеи изложены в книге Математический просчет мышления Шахматная игра, логический анализ Чувства играют главную роль Ты всегда находишься в Теле! Автономная система мышления. Самодостаточная личность...

Aryan is Noble

There is a noble manner of being poor, and who does not know it will never be rich. Lucius Annaeus Seneca

There is a noble manner of being poor, and who does not know it will never be rich.
Lucius Annaeus Seneca 

Every noble work is at first impossible. Thomas Carlyle

Every noble work is at first impossible.
Thomas Carlyle 

Egoism is the very essence of a noble soul. Friedrich Nietzsche

Egoism is the very essence of a noble soul.
Friedrich Nietzsche 

Health means the order

Здоровье - это значит порядок

Вода духовно

Вода и соль

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Нобелевский лауреат, физик Эрвин Шрёдингер определяет жизнь как порядок: чтобы жить, человек должен воспринять «порядок» извне. Это происходит, в первую очередь, через солнечный свет и воду, содержащуюся в нашей пище. Другим словом, порядок - это структура. А структура представлена в геометрии. Геометрические формы - это и есть порядок. Чем больше геометрические структуры комплексны, тем больше «жизни» они содержат.

Молекула воды Н2О - это тетраэдр, одно из пяти платоновых тел. Четыре молекулы воды вместе образуют превосходную пирамиду, которая по угловым мерам соответствует пирамиде в Гизе. Чем животворнее вода, тем длиннее ее молекулярные цепи, называемые «кластерами». Такие кластерные молекулы соединяются в еще большие комплексы. Не хаотично, а в строгом порядке, соответственно Платоновым телам. Представьте, например, снежинку или кристалл льда (Фото Масару Емото вы найдете в «ПВ» №2 (7) 2004).

Вода, соль и кристалл (кварц) составляют одно целое. Они состоят из совершенной геометрии Платоновых тел. Вода - это тетраэдр, опирающийся на площадь треугольника, соль- куб (поверхность куба) и кристалл - гексаэдр (площадь шестиугольника).

Клеточная вода геометрически настолько высоко структурирована (или информирована), что в науке говорят о кристаллической воде. Ее порядок также высок, как и атомная кристаллическая решетка кварца. Так что воду можно считать «жидким кристаллом». 

Это особенно подходит к жидкости нашего мозга. Геометрическая структура спинно-мозговой жидкости настолько комплексна, что имеетконсистенцию геля. Соответственно, высоким является и содержание информации в мозге. Именно поэтому мозг как распределительный центр и посредник может управлять тонкими сферами человека и его физическим телом.

Хаос делает больным 

Если этот порядок нарушается, наступает распад. Особенно чутко реагирует на это мозг. Технические лучи микроволн (например, сотового телефона) уже через 30 секунд «открывают» вход в кровеносную систему мозга, откуда ядовитые вещества через кровь попадают в спинно-мозговую жидкость. Это способствует растворению высокоструктурированных кристаллов жидкости, спинномозговая жидкость разжижается. «Потом начинает течь из носа, как у коров, и это называется «синдромом коровьего бешенства», говорит биофизик Петер Ферейра.

Пятнадцати секунд в микроволновой печи достаточно, чтобы в яблоке биофизически уже не наблюдалось образца частот,т.е. фрукт лишается жизненной силы, световой энергии. Это влечет еще и биохимические изменения: содержащиеся элементы органически уже не связаны, они существуют теперь в неорганической форме и не участвуют в обмене веществ. То, что было щелочным, внезапно становится кислотосодержащим.

В конце 70-х годов в Англии был проведен опыт с 8 000 домашних кошек, который четко продемонстрировал эти изменения. В течение нескольких недель кошек держали в совершенно закрытых помещениях. Кормили «до отвала». Правда, было одно «но»: вся пища и вода для питья подогревались в «микроволновке». Через 2-3 недели кошки стали проявлять противоестественное поведение (прежде всего гомосексуальность), а через 4-5 недель все кошки издохли. Вскрытие трупов животных показало, что причиной смерти явился голод, хотя животные до отказа были набиты пищей. Где нет структуры (порядка), нет и жизни. 

Структура нарушается даже пастеризацией молока. В так называемом оксфордском испытании (Oxford-Studie) теленка поили исключительно пастеризованным коровьим молоком. Через три недели он был мертв.

All is vanity and vexation of spirit. Ecclesiastes. I. 14.

Too much tail. All that jewelry weighs it down. 

Like vanity. Can't nobody fly with all that shit. 

Wanna fly, you got to give up the shit that weighs you down.

Vanity was the beginning and the end of Sir Walter Elliot's character; vanity of person and of situation.
Jane Austen, Persuasion (1818), Ch. 1.

It beareth the name of Vanity Fair, because the town where it is kept is "lighter than vanity."
John Bunyan, The Pilgrim's Progress (1678), Part I.

'Tis solitude should teach us how to die;
It hath no flatterers; vanity can give
No hollow aid; alone — man with his God must strive.
Lord Byron, Childe Harold's Pilgrimage, Canto IV (1818), Stanza 33.

Ecclesiastes said that "all is vanity,"
Most modern preachers say the same, or show it
By their examples of true Christianity:
In short, all know, or very soon may know it.
Lord Byron, Don Juan (1818-24), Canto VII, Stanza 6.

Applause is the spur of noble minds, the end and aim of weak ones.
Charles Caleb Colton, Lacon, vol. I (1820), # 324.

Vanity plays lurid tricks with our memory.
Joseph Conrad, Lord Jim (1900), Ch. 41.

Sooth'd with the sound, the king grew vain:
Fought all his battles o'er again;
And thrice he routed all his foes, and thrice he slew the slain.
John Dryden, Alexander's Feast (1697), line 66.

That was the source of my vanity and my cowardice: always I believed everyone was watching me.
Andre Dubus, "The Judge and Other Snakes", Broken Vessels (1991).

Vanitas vanitatum, dixit Ecclesiastes, vanitas vanitatum et omnia vanitas.
Vanity of vanities, said the preacher; vanity of vanities, and everything is vanity.
Vulgate, a late 4th-century Latin translation of the Bible. Cf. Ecclesiastes 1:2.

Pride that dines on Vanity sups on Contempt.
Benjamin Franklin, Poor Richard's Almanack, 1758 edition

I scarce ever heard or saw the introductory words, "Without vanity I may say," &c., but some vain thing immediately followed. Most people dislike vanity in others, whatever share they have of it themselves; but I give it fair quarter wherever I meet with it, being persuaded that it is often productive of good to the possessor, and to others that are within his sphere of action; and therefore, in many cases, it would not be altogether absurd if a man were to thank God for his vanity among the other comforts of life.
Benjamin Franklin, Autobiography (1817).

There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
Eric Hoffer, The True Believer: Thoughts On The Nature Of Mass Movements (1951), Section 10.

The expression of vanity and self-love becomes less offensive, when it retains something of simplicity and frankness.
Alexander von Humboldt, Equinoctial Regions of America (1814-1829), trans. Thomasina Ross.

No place affords a more striking conviction of the vanity of human hopes than a public library.
Samuel Johnson, The Rambler, No. 106 (March 23, 1751).

O vanity! you are the lever by means of which Archimedes wished to lift the earth!
Mikhail Lermontov, A Hero of Our Time (1839).

The market-place, the eager love of gain,
Whose aim is vanity, and whose end is pain!
Henry Wadsworth Longfellow, Morituri Salutamus (1875), St. 23.

Pride and Vanity have built more Hospitals than all the Virtues together.
Bernard Mandeville, The Fable of the Bees (1714) "An Essay on Charity, and Charity-Schools", p. 294.


Too much tail. All that jewelry weighs it down. Like vanity. Can't nobody fly with all that shit. Wanna fly, you got to give up the shit that weighs you down.
Too much tail. All that jewelry weighs it down. Like vanity. Can't nobody fly with all that shit. Wanna fly, you got to give up the shit that weighs you down.
Toni Morrison, Song of Solomon (1977), on why a male peacock can't fly much better than a chicken.
Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself — in short, a continuous fluttering around the solitary flame of vanity — is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them.
Friedrich Nietzsche, w:On Truth and Lies in a Nonmoral Sense (1873)

One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.
Friedrich Nietzsche, Human, All Too Human (1878), I.74

Our vanity would have just that which we do best count as that which is hardest for us. The origin of many a morality.
Friedrich Nietzsche, Beyond Good and Evil (1886), Chapter IV, Aphorism 143

The vanity of others is only counter to our taste when it is counter to our vanity.
Friedrich Nietzsche, Beyond Good and Evil (1886), Chapter IV, Aphorism 176.

Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last.
Florence Nightingale, Letter (5 September 1857), quoted in The Life of Florence Nightingale (1913) by Edward Tyas Cook, p. 369

By mortifying vanity we do ourselves no good. It is the want of interest in our life which produces it; by filling up that want of interest in our life we can alone remedy it. And, did we even see this, how can we make the difference? How obtain the interest which society declares she does not want, and we cannot want?
Florence Nightingale, Cassandra (1860).

That something so obvious as the vanity of the world should be so little recognized that people find it odd and surprising to be told that it is foolish to seek greatness; that is most remarkable.
Blaise Pascal, Pensées.
Cada um tem a sua vaidade, e a vaidade de cada um é o seu esquecimento de que há outros com alma igual.
Everyone has his vanity, and each one's vanity is his forgetting that there are others with an equal soul.
Fernando Pessoa, The Book of Disquiet, "Factless Autobiography", (Richard Zenith Edition, Lisbon, 2006, p. 88).

And not a vanity is given in vain.
Alexander Pope, An Essay on Man (1733-34), Epistle II, line 290.

Here files of pins extend their shining rows,
Puffs, powders, patches, bibles, billet-doux.
Alexander Pope, The Rape of the Lock (1712), Canto I, line 137.

On parle peu quand la vanité ne fait pas parler.
When not prompted by vanity, we say little.
François de La Rochefoucauld, Reflections; or Sentences and Moral Maxims (1665–1678), Maxim 137

Ce qui nous rend la vanité des autres insupportable, c'est qu'elle blesse la nôtre.
What makes the vanity of others insufferable to us is that it wounds our own.
François de La Rochefoucauld, Reflections; or Sentences and Moral Maxims (1665–1678), Maxim 389.

Provided a man is not mad, he can be cured of every folly but vanity; there is no cure for this but experience, if indeed there is any cure for it at all.
Jean-Jacques Rousseau, Emile: Or, On Education (1762), Book IV

Pride is an established conviction of one's own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.
Arthur Schopenhauer, Parerga and Paralipomena (1851), "Aphorisms on the Wisdom of Life", Vol. 1, Ch. 4, § 2.

Where doth the world thrust forth a vanity—
* * * * * *
That is not quickly buzz'd into his ears?
William Shakespeare, Richard II (c. 1595), Act II, scene 1, line 24.

Light vanity, insatiate cormorant,
Consuming means, soon preys upon itself.
William Shakespeare, Richard II (c. 1595), Act II, scene 1, line 38.

Hoy-day, what a sweep of vanity comes this way!
William Shakespeare, Timon of Athens (date uncertain, published 1623), Act I, scene 2, line 137.



Hoyt's New Cyclopedia Of Practical Quotations

Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 829-30.

Oh, wad some power the giftie gie us
To see oursel's as ithers see us!
It wad frae monie a blunder free us,
And foolish notion.
Robert Burns, To a Louse.

Vanity of vanities, all is vanity.
Ecclesiastes. I. 2; XII. 8.

All is vanity and vexation of spirit.
Ecclesiastes. I. 14.

Vanity is as ill at ease under indifference as tenderness is under a love which it cannot return.
George Eliot, Daniel Deronda, Book I, Chapter X.

How many saucy airs we meet,
From Temple Bar to Aldgate street!
John Gay, The Barley-Mow and Dunghill, line 1.

Vain? Let it be so! Nature was her teacher,
What if a lovely and unsistered creature
Loved her own harmless gift of pleasing feature.
Oliver Wendell Holmes, Sr., Iris, Her Book, in The Professor at the Breakfast Table (1859), X.

On parle peu quand la vanité ne fait pas parler.
We say little if not egged on by vanity.
François de La Rochefoucauld, Maximes, 137.

Ce qui nous rend la vanité des autres insupportable, c'est qu'elle blesse la nôtre.
That which makes the vanity of others unbearable to us is that which wounds our own.
François de La Rochefoucauld, Maximes, 389.

"Vanitas vanitatum" has rung in the ears
Of gentle and simple for thousands of years;
The wail still is heard, yet its notes never scare
Either simple or gentle from Vanity Fair.
Frederick Locker-Lampson, Vanity Fair.
What is your sex's earliest, latest care,
Your heart's supreme ambition? To be fair.
George Lyttelton, 1st Baron Lyttelton, Advice to a Lady, line 17.

Every man at his best state is altogether vanity.
Psalms, XXXIX. 5.

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance they are altogether lighter than vanity.
Psalms. LXII. 9.

Il est difficile d'estimer quelqu'un comme il veut l'être.
It is difficult to esteem a man as highly as he would wish.
Luc de Clapiers, Marquis de Vauvenargues, Reflexions, LXVII.

Maud Muller looked and sighed: "Ah me!
That I the Judge's bride might be!
He would dress me up in silks so fine,
And praise and toast me at his wine."
John Greenleaf Whittier, Maud Muller, line 35.

Meek Nature's evening comment on the shows
That for oblivion take their daily birth
From all the fuming vanities of earth.
William Wordsworth, Sonnet, Sky, Prospect from the Plain of France.